Group Discussion (GD) topics for SSB

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Group Discussion (GD) topics for SSB

Hello Aspirants, We have taken certain topics which are generally asked for Group Discussion (GD) topics in SSB. Try to read such topics and keep awareness about what is going around society to speak in GD. You have to be sure about the topic what you are saying about. Read below some topics asked for SSB.

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Group Discussion (GD) topics for SSB:

Group Discussion (GD) topics for SSB


Group Discussion (GD) topics for SSB


1. Discrimination in Indian Society:

"India is not a true democracy but a discriminating society where a few privileged are given preferential treatment in all walks of life and the common man is ignored.” Give arguments For and Against this view.

India is basically a traditional society where most of the population is still rural-based and values its old heritage, culture and traditions. After independence, the framers of Indian Constitution wanted to transform the Indian society into a modern and liberal one by incorporating the best possible provisions, like the Fundamental Rights and the Directive Principles. Aim was to bestow all the liberties on the Indian citizens to make sure that the principle of equality was ensured in the society. Further, under the Directive Principles, the State is required to adopt such policies as may result in setting up an equitable society. Under the Directive Principles, the State is also required to take such necessary steps as may be required to uplift the poorer and the under-privileged sections of the society. These measures are used as supplements to the politico-legal provisions under the Constitution, with the objective of achieving social and democratic equality among all the citizens of the country. But the actual practice of democracy in the last over five decades has made many feel that rather than being a democracy, India is like an Aristocracy where some privileged categories are given preferential treatment over the common man.

Arguments For the View-

(a) Although the Constitution of India provides for equality before law, yet as per actual practice there are certain categories in the society which have emerged as privileged classes and are given preferential treatment in all spheres of life. Hence, despite the constitutional provisions the equality has not yet been achieved in Indian society.

(b) As per the estimates of government of India, about 25 per cent of the population in the country lives below poverty line. Democracy has no meaning for such poor people who are mainly concerned about basic needs like food, clothing and shelter. The democratic rights and privileges are left only for some privileged ones to enjoy.

(c) Political bosses have emerged as a privileged class in Indian society which is using the democracy to grind their own axe. While the common man votes the politician to power, it is the latter category which enjoys the power to the utmost. Lack of accountability, rampant corruption in high places and other social advantages make the politicians a privileged lot in the society.

(d) In addition to the politicians, highly placed government officials also form a privileged class in the society which enjoys all the facilities but little responsibility and accountability. Be it official functions, free passes, rest houses, discretionary quotas or financial benefits from the government, this class of Indian citizens score much above the common man in all these matters and many others.

Arguments Against the View-

(a) India is the largest democracy of the world in terms of the number of electorates and has performed well in the past. It is also one of the most matured democracies in the developing world. It would be wrong to call it an Aristocracy.

(b) Democratic set up in the country has been ensured through one of the most comprehensive and written Constitutions. For the last more than five decades, the Constitution of India has delivered very well.

(c) Fundamental Rights are the cornerstones of Indian Constitution and provide for equality before law as well as equal opportunity for employment under the State. The Constitution does not provide for any privileged classes in Indian society.

(d) India is a welfare State and under the Directive Principles of State Policy, the government has taken several measures after independence, which are aimed at the welfare of the underprivileged and socially backward sections of population. Overall public policy, poverty alleviation programs, reservation policy, direct taxation policy, cross subsidization, etc. are some of the examples of the government policy aimed at benefiting the poorer and the down-trodden in India.



2. Politics of Development:

The best way to inspire and involve the Indian youth in making India an upcoming economic power is for all political parties to engage themselves in politics of development. In your well-considered opinion what measures should be adopted to achieve the goal.

Needless to reiterate and reaffirm that India needs politics of development rather than the politics of polemics and populism. More than ever before, both people and political parties should see to it that they work for harmony and not for acrimony among people professing different faiths and practicing varied ways of conduct and character in their day to day lives. No other concern and consideration should weigh on the perceptions and priorities of politicians, programmers and planners, except those that enhance developmental activities in all walks of life and ultimately help improve quality of life of those subsisting at the lowest levels of our socio-economic ladder. It is time now that political parties of every hue and hype focused their manifestos, programs and policies on developmental vision and pragmatic approach and action to achieve the goals of social justice. There is no denying that the most effective measure in this direction is the involvement of youth in developmental activities and a harmonious harnessing of their youthful energies and enthusiasm. For this to happen on the ground, we, as an upcoming nation, need to orient ourselves towards development, whether on farms or in factories, on technologies or service sectors, et al.

In order to make the best use of resources, both human and natural, all political parties must converge on developmental politics, because without development we cannot hope to engage our youth in constructive and creative activities, nor can we envisage a situation in future when poverty would be a thing of the past. It is true that barring a few examples, we do not have many icons among our political parties. The youth needs role models that only politicians can provide, because they wield power and affect people and their proclivities in large measure. Political parties should visualize a situation in future where our burgeoning youth should see an imprint of great leaders in every action.

It goes without saying that people’s ethos, values and character are crucial factors that determine whether the country will move forward on a progressive path or stagnate. The education system, along with many other channels and sources of knowledge, must concentrate on cultivating in every citizen a sense of eternal values, as well as instilling discipline among them. The media, too, as partner in national development, should celebrate the success of the people and become an invigorating instrument of inspiring the youth by highlighting the best and the most unique among those who shine like stars in the firmament of our political spectrum.


3. State Funding of Elections:

Some thinking people advocate State-funding of elections as one of the most effective measures to rid our electoral system of the scourge of money and muscle power. On the basis of your experience and knowledge, express your views on the proposition under deliberation.

Despite occasional hiccups if the Indian democracy has acquired the image of a vigorous and vibrant form of government, it has also earned the sobriquet of money and muscle-driven democracy. Quite true and troubling description of our electoral process in some cases, the right thinking people and parties are of the strong opinion that State-funding of elections would go a long way in minimizing the insidious influence of both money and muscle power in our otherwise quite fair and free conduct of elections.

The extent to which money power has become the driving force in elections; it is not irrelevant and irreverent to say that most candidates with limited means at their disposal find themselves handicapped and victims of denial of level playing ground. This amounts to negation of equal opportunity to one and all, as far as elections are concerned. In order to overcome this obvious flaw and disadvantage, State-funding of elections is one way that should be fully explored and worked out.

No doubt, State-funding of elections is one of the most immediate and urgent electoral reforms that are required to cleanse the system that has become money-centric. While the idea is good, there are some imponderables that may crop us during the course of raising funds by the Central and State governments, the distribution of such funds, whether in cash or kind, among a plethora of parties, both national as well as regional. It is too simplistic to assume that State-funding of elections or more transparent flow of business money to political parties and politicians will eliminate the evil impact of money over elections. State-funding has also its limitations with multiple parties and candidates. Since the elections have become a very expensive affair, State-funding may not help much in arresting the rot that results from excessive flow of money expenditure that candidates tend to spend in the hope of making much more money or assets once they get elected. Even if the State-funding is only in kind, such as free supply of electoral/publicity material, diesel, petrol, vehicles etc., the expenses incurred by parties, friends, relatives of a candidate, may defeat the very intent and purpose of the proposition.

But still, with all these apprehensions lurking, there is no harm in hammering out a way so that State-funding of elections gets a start, with the hope that the initiative would prove a healthy step in the right direction.

4. Reforming Criminal Judicial System:

Suggest three effective measures to reform criminal judicial system in India. Based on experience, knowledge and ground realities, state how the steps suggested by you would prove effective indeed.

In India ‘justice delayed is justice denied’ does not provoke as much rage and outrage among people as does the acquittal of those in high-profile criminal cases. In recent years, the high and influential accused have so managed and manipulated to get themselves acquitted that the people at large have begun to lose faith in the entire criminal judicial system. The words of warning from various quarters that the judicial system in India is almost on the verge of collapse, should send the right message to the powers-that-be to take immediate and corrective steps to stem the rot that has set in the system, before it is too late to mend the matters.

Rightly, the letter and spirit of the entire legal system stresses on the fact that no innocent person should be punished for the crime that he or she has not committed. It is equally imperative that no accused or criminal should go scot-free simply on the technical ground of ‘benefit of doubt’. Since the Indian judicial system, especially the criminal system, has come under a cloud, both for delay and denial of justice to the victim/aggrieved, it is the crying need of the hour to reform the system without delay and dithering. The following measures, if adopted with due deliberations and discussion, would go a long way in strengthening people’s faith in the system and also help delivering justice that people expect from the courts.

The impression that crime has become a low-risk, high-profit business these days can be effectively countered if the trial courts start looking into the loads of circumstantial evidence, rather than entirely depending on witnesses who tend to turn hostile and buckle under the weight/threat of money and muscle power. Recommendations of Justice Malimath Committee that dealt with the problem of hostile witnesses should be incorporated in the Evidence Act and Section 164 of Criminal Procedure Code.

Another measure that can help set the distortions right is the separation of investigation agency from the law and order wing of the police. Since both need proper training in the modern techniques of crime detection and control, investigation and prosecution should be handled separately and the principle of accountability strictly followed.

The Evidence Act needs to be amended in such a way that the onus of proving not guilty is shifted on the accused. It has been seen that wherever the onus of proof has been shifted on the accused, the results have been quite different. Separation of civil and criminal wings would not only cut delays in delivery of justice, but would also lead to greater specialisation and faster disposal.


5. Conserving Water:

Water is the elixir of life. With sources of water drying and depleting every passing day, it is time that we in India devised and developed some ways to conserve water, both for the present and future generations. You are invited to suggest some steps that can help save and conserve water.

Nothing could be more true and telling than the fact that water is the elixir of life. Conservation of water is as much essential as preserving our flora and fauna and also protecting our heritage. With the highly disturbing reports of our water sources drying up or depleting in nature and nuance, it is time that we sat up and gave a serious thought and consideration to measures that could help save water and conserve it for use, both for the present and future generations. There is no denying that with the fast changing patterns of life, the demand for water is going to increase, both for domestic and non-domestic purposes. Unless some prompt and purposeful measures are taken to save and conserve water, the day would not be far away when we might be asked to face the music for want of adequate and regular supply of water, for domestic, agricultural, industrial and many other usages.

The problem of depleting water sources is real and therefore the measures to meet the challenge should be equally robust and realistic. Knowledgeable people visualise the solution in traditional wisdom and modern technology. Just as the subject of environmental studies is being taught at different levels of school and college education, similarly the subject of water (how to avoid its wastage and conserve it) should be included in school curriculum. If students, in particular, and the public, in general, are made aware how to use water prudently and conserve every drop, we can face the dilemma of scarce water resources and increasing demand for this precious liquid.

With modern technology at our disposal, waste-water from cities and industry should be recycled. A comprehensive water policy that addresses the issues related to water resources, water-table going down in certain States, crop pattern or diversification ensuring linkages with sectors like energy, forestry and agriculture, should be drawn up. Last but not least is the crying need to work in harmony with nature and give back what we take. After all the havoc that we have done to nature, the latter is still benign and bountiful. To make the best use of nature’s benevolence, all users of water in India are required to know that discretion is the better part of valour and prudence is the panacea for many a man-made mess.


6. Review of Constitution:

"The working of our Constitution over the years has exposed various weaknesses of the Indian political system and a comprehensive review of the Constitution is necessary." Do you agree? Give arguments.

Immediately after independence, the Constituent Assembly and its Drafting Committee prepared and adopted the Indian Constitution, which with some changes over the years, has been continuing.
Last about six decades of working of the Constitution has exposed certain weaknesses of the Indian political system. At times it is felt by many that a comprehensive review of the Indian Constitution must be carried out to tackle the weaknesses. One of the major weaknesses is that the multi-party system has given scope for so-called ‘horse trading’, which could not be stopped even by the constitutional amendment facilitating the enactment of the Anti-defection Act. Further, it has resulted in evolution of coalition culture, which has increased the political instability of the government.
Further, considering the present-day overlaps resulted by the legislative and judicial activism, there has to be a clear demarcation of the boundaries of jurisdiction of the Executive, the Legislature and the Judiciary. Several people feel that with a view to have strong executive at the national and State levels, the present system of Parliamentary democracy must be replaced by the Presidential form of government where the President (Head of the State) is directly elected by the people, who also becomes the functional head of the State as well as that of the government.
In addition, the empowerment of the States with the overall aim of strengthening the Indian federation is another area on which many political thinkers are unanimous. It is believed that the Indian federal system must also be as close as possible to the US system, so that the regional aspirations of the people are met. It is also felt by many that it is high time that the protection available to the public servants under Article 310 of the Constitution is done away with, so that work culture is inculcated among the government employees.
With a view to strengthen the Constitution, most of the above amendments are necessary. But one has to keep in mind and ensure that none of the proposed amendments actually violate Supreme Court Judgments about the ‘basic structure’ of the Constitution. For effecting the change beyond the basic structure, it would perhaps require the prior approval of the Supreme Court and the process may have to be undertaken under the close scrutiny of the apex
court.


7. Article 16 of Indian Constitution:

"Article 16 of the Constitution of India is a bundle of contradictions, as on the one hand it deals with equality of opportunity in matters of public employment, and, on the other, it enables the government to provide for reservation in public employment.” Comment.

Article 16 of the Constitution is part of the Fundamental Rights and provides for equality in the matters of employment in public employment. Many people feel that this Article, instead of equality in these matters, perpetuates the inequalities and offers a framework of contradiction. The Fundamental Rights should ideally provide the measures wide which the equality is ensured but the exceptions provided to this right overweight the right provided.
Article 16 provides that there shall be equality of opportunity for all citizens in the matters of employment or appointment to any office under the State. This Article also provides that no citizen shall be ineligible for any office or employment under the State on grounds only of religion, race, caste, sex, descent, place of birth or any of them. After having stated the above, several exceptions are also provided for. Place of residence may be laid down by the legislature as a condition for particular classes of employment or appointment in any State or any local authority. Further, the State may reserve any post or appointment in favor of any backward class of citizens, who, in the opinion of the State, are not adequately represented in the services under that State. In addition, the offices connected with the religious or denominated institutions may be reserved for the members practicing that particular religion.

The most important and controversial exception pertains to the provisions of Article 16(4) relating to the claims of the members of the Scheduled Caste and Scheduled Tribe communities in the matters of appointment to the services and posts under the Union and the States, to be consistent with efficiency in administration as far as possible (Article 335). The Supreme Court has held that while the provisions of Article 16(4) are without any limitation upon the power of reservation, yet it has to be read with the provisions of Article 335 for maintenance of efficiency in administration. The Apex Court also held that the total reservation under Article 16(4) should not exceed 50 per cent.

Detailed study of the provisions of the Article 16 reveals that while originally this Article aimed at protecting the rights of common man with regard to equality of opportunity but gradually, due to the need felt by the government to extend the benefit of reservation to the other backward classes and also the political considerations, its focus has now shifted to providing the benefit of reservation to the backward classes and the SC/ST. But one thing has been confirmed that the extension of the benefit cannot be arbitrary.
Various pronouncements of the Supreme Court of India during the past almost six decades have plugged the gaps in the provisions of this Article and also provided a standard framework for extending the benefit of reservation in future to any other categories. The measures that looked to be controversial initially have also been settled by the judgments of the highest court of law in the country.

8. Religious Freedom & Equality:

What are the provisions relating to religious freedom and equality in the Indian political system? Does the Indian Constitution specifically bar the conversion of people to other religions? Do the Hindu converts from Scheduled Caste community have the right to claim the benefits for Hindus under the Constitution? 

The Preamble of the Indian Constitution proclaims India as a secular country. The Indian secularism is based on the principle that there is no religion of the State and every citizen is free to practice any religion or propagate it.
There are several provisions in the Fundamental Rights that aim at attaining secularism in the country. Articles 25 to 28 of the Constitution specifically lay down that the Indian State observes an attitude of neutrality and impartiality towards all religions. No taxes can be imposed for practicing or promoting any particular religion. Further, it also provides that no religious instruction shall be provided in any educational institution wholly funded by the State. Every citizen has the right to profess, practice and propagate his own religion. All religious groups also possess the rights to establish the institutions for religious and charitable purpose, manage own affairs in the matters of religion, own and acquire property and administer such property in accordance with law.
Article 15 of the Constitution provides that there cannot be any discrimination on the grounds of religion, caste, race, sex etc. Similarly, Article 16 of the Constitution puts every citizen on equal footing.
A question generally asked is whether the Constitution of the country specifically bars the conversions to another religion. The legal position is that everyone has the right to practice and propagate any religion. This means that the propagating person can bring out the merits of his religion to the notice of others and if others are convinced, they can decide to switch over to that particular religion voluntarily. No one can, however, be forcibly converted to another religion.
A question is raised at times about the claims to the reservation benefits by the erstwhile Hindus from Scheduled Caste community, converted to Christianity, Buddhism or Islam. The Constitution recognizes the Scheduled Castes only in two religious communities’ viz. Hindus and Sikhs, as the caste system was traditionally prevalent only in these two religions. Casteism is not practiced in the religions like Christianity, Buddhism and Islam. Scheduled Caste Order of 1950, framed under the Constitution lays down that a person shall not be deemed to be a Scheduled Caste if he professes a religion other than Hinduism or Sikhism. Allowing such benefits to the converts by the government would make it an abettor of conversion, thereby violating the constitutional scheme of secularism.
At the same time, if any convert falls under the category of Other Backward Classes (OBC), he could be entitled to the social and other privileges otherwise admissible to such people as per the constitutional provisions.

Hope you liked our article GD topics for SSB. Try to read more such topics so that you are aware of such GD topics to answer in GD rounds. Candidates are advised to follow us on Facebook for more SSB updates. Any doubts or Questions in mind regarding Group Discussion (GD) topics for SSB feel free to ask below in comments.

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